Friday, August 22, 2008
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Welcome to the blog for the Alexandria Campus Book Club. Membership in the book club is open to all members of the Alexandria Campus faculty, staff, and administration. The book club typically meets 2 times in fall and 2 times in the spring. Meetings are hosted in members' homes where discussion of the book is accompanied by wine, beer, soft drinks and food. Check the blog for details about the current and previous books, updates on meeting times, and ongoing discussion about the books.
Welcome to the blog for the Alexandria Campus Book Club. Membership in the book club is open to all members of the Alexandria Campus faculty, staff, and administration. The book club typically meets 2 times in fall and 2 times in the spring. Meetings are hosted in members' homes where discussion of the book is accompanied by wine, beer, soft drinks and food. Check the blog for details about the current and previous books, updates on meeting times, and ongoing discussion about the books.
2 comments:
I really enjoyed Mengestu's book and was very interested in the connections to Dante.
Critics celebrated The Beautiful Things that Heaven Bears as an African novel, a Washington novel, and American novel. Mengestu’s story is at the same time a Celestial read, bearing the fruit of its titular reference to Dante’s epic poem that draws the
afterlife, the Commedia. The verse that finds Virgil and Dante exiting the truly horrific mouth of Hell, from which they can finally, gratefully, hungrily see the stars.
Most of us are familiar with the “Inferno” section of Dante’s Divine Comedy having heard, if not read, of the tortures of the wicked and the politicians (particularly!) in the Hell’s nine circles. But Virgil leads Dante out of Hell, circling through Purgatory, and into Heaven.
We know that Mengestu’s protagonist is familiar with Dante, when he talks about the passages his friend
Joseph reads aloud, from the place when Virgil and Dante exit Hell. Dante says:
Through a round aperture I saw appear,
Some of the beautiful things that Heaven bears,
Where we came forth, and once more saw the stars.
Thus, the title, and thus and important motif in the book: How is Sepha’s walking around Logan Circle like Dante’s movement through the metaphysical world?
His own interpretation of the verse is heartbreaking. Coming out of Hell is like leaving Africa; coming to America is like seeing Heaven. But he is forever stuck between them. In effect, he is stuck forever walking the purgatory of Logan Circle.
I could say much more about this, but I won’t. One thing though: In the Commedia, the sinners carry heavy stones to represent the weight of their sins. When they have atoned for one of their sins, they may move up a level.
I wonder whether Sepha ever moves up, or evolves, in his walks around the circle?
Heidi
Heidi's mention of the heavy stones carried by the sinners reminded me of the heavy bricks heaved through the windows of the new development along Logan Circle.
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